Pastor's Blog

Grace Life Baptist Church Blog

Precious Babies

Among the most sensitive issues with which pastors must deal is the question of salvation regarding babies and very young children that die, whether in utero, infancy, or prior to conscious awareness of sin.  (I would also include here the mentally impaired/special needs person, but for the sake of this article I will simply use the terms baby/babies.)  Because of the deeply personal sensitivity of this issue, I will make four clear and concise statements that I believe are plainly supported by God’s Word.

1.  Babies are not innocent:  This is harshest of the four, but the Bible teaches that there is no such category as an innocent person.  Not only are we born sinful, but we are conceived in the womb as sinful (Jn. 3:1-12; Eph. 2:1-5; Ps. 51:5).  Sin was imputed to us through our ancestor Adam (Rom. 5:12-21).  Physical death, no matter how early or late in life, demonstrates we are connected to the guilt of Adam’s sin (Rom. 5:13-14).

Psalm 51:5—Behold, I was brought forth in iniquity, and in sin did my mother conceive me.

Psalm 58:3—The wicked are estranged from the womb; they go astray from birth, speaking lies.

Romans 5:12-14— Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law.  14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

Romans 9:10-13—And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac, though they were not yet born

2.  Babies are incapable of seeing the revelation of God through conscienceBabies have Adam's sin-nature, but at least two passages of Scripture in the New Testament give us hope for babies.  Both John 9:41 and Romans 1:20 teach that people will be judged for their sin because they are naturally capable of seeing God’s revelation yet reject this knowledge of God.  Thus, we may safely conclude that because babies are incapable of seeing or knowing God’s revelation through conscience, God will extend His grace to them in the same way that He extends grace to conscience sinners, delivering them from spiritual blindness.

John 9:41—Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.”

Romans 1:20—For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.  So they are without excuse

3.  Babies that die will be saved by grace: While there is no proof-text verse that we can turn to in the Bible that babies that die will go to heaven, I do believe they will be saved based on principles found throughout both the Old and New Testaments.  The following verses lend themselves in support of this conviction (bold type is added for emphasis).

2 Samuel 12:21-23— Then his servants said to him [David] , “What is this thing that you have done? You fasted and wept for the child while he was alive; but when the child died, you arose and ate food.”  He said, “While the child was still alive, I fasted and wept, for I said, ‘Who knows whether the Lord will be gracious to me, that the child may live?’ But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.

Psalm 22:9-10—Yet you are he who took me from the womb; you made me trust you at my mother’s breast.  On you was I cast from my birth, and from my mother’s womb you have been my God.

Luke 1:15—“For he [John the Baptist] will be great before the Lord.  And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb.

4.  Those who never hear the gospel will be damned eternally:  I have added this fourth statement because talking about babies as being "ignorant" of their need for salvation inevitably leads some to conclude that people who never have an opportunity to hear the gospel will either be saved or at least given a future opportunity to believe.

This category of the “ignorant”, however, is different than babies.  People who never hear the gospel are not ignorant of God’s existence or their sin against Him (Rom. 1).  Although these people are ignorant of God’s saving work through Jesus, they are guilty and accountable because both creation and their own conscience bear witness of God and His righteousness (Rom. 1).  The evidence of their judgment is physical death (Rom. 5:14).

Death’s reign over mankind spares no one.  The good news is that babies are covered by the blood of Jesus by God's grace.  The bad news is that people who never hear the gospel aren't.  Why?  Because those who sinned between Adam and Moses are examples of what happens to people who never hear God’s truth.  They are held accountable for their sin even though they do not sin in the same way as Adam, that is by disobeying a direct command (Rom.5:14).  Yet, they are held accountable because they have a universal God-consciousness written on their hearts.

Romans 2:12a, 14-15—For all who have sinned without the law will also perish without the law, . . . For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law.  15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them.

By no means do I think I'm an authority on the issue of what happens to babies that die, but I do believe the Bible gives enough clues to conclude that in God’s mysterious providence they are a part of God's elect and precious in His sight.  It is my prayer that families who have faced the loss of a baby would find hope and peace in the words of Jesus: "Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven" (Matt.19:13).

Soli Deo Gloria,
Jeremy Vanatta
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Foundations for Gospel Parenting

Parenting is among the most challenging tasks in the world, and it’s easy to become overwhelmed by the weight of responsibility. In hopes of encouraging parents or parents-to-be, I want to write a series of articles on Gospel Parenting beginning with the Foundations for Gospel Parenting.

Mission Impossible
1.  Keeping eternity in mind: Christian parenting is a high calling, not of primarily preparing our children for this life but the life to come. Therefore, the goal of Christian parenting is to prepare our children for eternity. And the stakes are high because eternal judgment is a real danger of preparing our children only for this life.

2.  Grace-required: The only hope for our children is the gospel of Jesus Christ. Therefore, our children don’t need a better earthly life than dad and mom have had. They don’t need simple morality, which can be just as damning as outright sin. Our children need moral perfection, even as God says, “Be holy, for I am holy” (Lev.11:44). The problem is that children cannot make themselves holy, and parents cannot make their children holy. Therefore, our children need new life that only the gospel can bring. So at this point, we all need a reality check—parenting is not easy, in fact it is humanly impossible because of sin.

Channels of Grace
1.  Gospel power: The first means of grace in parenting is the gospel itself. The word gospel means “good news,” and it is that. It is the best news on the planet. But to have good news means there must be an opposite. The opposite is the bad news that we have rebelled against our King who created us and who demands punishment for our sin. Sin is no laughing matter, whether done by an adult or by a child. Because we cannot atone for our own sin, God sent Jesus to live the life that we could not live and die the death that we deserve, and every person that turns from self-reliance to Christ-reliance receives the gift of eternal life.

2.  Godly marriages: A second means of grace in parenting is found in Ephesians 5:27-33, where God instructs wives to submit to their husbands as unto the Lord and for husbands to love their wives even as Christ loved the church and gave Himself up for her. Our marriages will either be a living and walking example of the gospel, pointing our children to the cross, or our marriages will be a living and walking example of selfishness, leading our children away from the cross. The foundation of gospel-centered parenting is gospel-centered marriages.

3.  Father-focused homes: A third means of grace in parenting is the establishment of the father as the head of the household. Whether we like it or not, our God is a patriarchal God. God is Father to us. In the same way, God has determined that the family be led by the father. The trend in America, however, is just the opposite. We place excessive emphasis on the mother in our homes, or even worse the children. The statistics that reveal this as a problem are overwhelming.

When it comes to spiritual leadership in the home, men sin in one of two ways: domination or abdication. Most people scoff at the biblical teaching of the wife submitting to her husband as a license for the husband to dominate his wife, often in a mental and physical way, but this is the furthest thing from the truth. The Bible’s teaching is actually very liberating for women. Further, domination of women among genuine Christian men is very rare.

The greater temptation is that of abdication of male leadership in the home, characterized as a husband’s direct or indirect refusal of leadership. For the best parenting results, the husband must take responsibility for his God-ordained role as head of the home. This leaves no room for pride or feelings of superiority. Rather, husbands should approach this task with fear, trembling, humility and love.

4.  Loving discipline: A fourth means of grace is loving discipline. This is the most familiar tool of parenting for most of us. When we think of raising children in the ways of God, we think of discipline, especially spankings. Many Christians administer spankings, but many of those who do must confess that that they do not always administer them in a biblical way (something we’ll examine in a future article).

5.  Scripture and prayer: If the previous four means of grace are going to advance our parenting, then they must be saturated with two final gifts from God, Scripture and prayer. Without divine guidance as found in God’s Word through fervent prayer, parents can have no assurance that their children will grow up to love God as their Sovereign Lord. It is through Scripture and prayer that the Holy Spirit opens eyes and ears to the gospel.

Soli Deo Gloria,
Jeremy Vanatta
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Why We Homeschool?

There is nothing like those awkward moments in conversation to remind you of the importance of knowing why you do what you do and believe what you believe.  Why we homeschool our children has to be one of the top items on the list!  Most people mean well, but the awkward questions and comments can sometimes be trying.  Then you have those obnoxious folks that are flatout rude.

Nonetheless, Sarah and I have what we believe to be some very solid reasons for home educating our children.  But before I share them, let me make a qualifying statement: We do not believe that homeschooling is for everyone, and neither do we look down on others because they choose to have other people educate their children.  With that said, here are the primary reasons that we home edcuate:

1)  We believe that God has directed us to homeschool.  It is not for everyone, but it is for us because God has called us to it.

2)  We believe that we can provide a great education for our children through one-on-one instruction and more specialized curriculum that fits the individual child, increasing the likelihood of personal excellence.  We like that our children are able to study at their own skill level rather than that of the average child in a classroom.

3)  We believe that we can provide a more physcially and spiritually safe environment for our children, specifically in these crucial years.

4)  We believe that we are responsible for reducing negative peer pressure and creating healthy opportunities for appropriate socialization through the Church, homeschool co-ops, enrichment classes, etc.  The debate over "socialization" continues to be the most misunderstood aspect of homeschooling.  What many seem to forget is that homeschooling done right is far more socializing than your average school system.  Being confined to one building, a few classrooms, and one group of children year after year is not nearly as sociable as meets the eye.  This is not even to mention what kind of socializing is taking place (early exposure to vulgarity, sexuality, drugs, disrespect for authority, etc.).  Our children, however, have greater freedom to explore the real world through more frequent field trips, grocery shopping, nature walks, hospital visits, and other such experiences.

5)  We believe it is a more efficient use of time and money.

6)  As a family in the ministry, the frequency of moving can be greater.

7)  We love the flexible schedule!

8)  We love being with our children!

While we believe that God expects followers of Jesus Christ to be "salt and light" in a distasteful and dark world, we also believe that God expects Christian parents to "train up a child in the way that he should go" and gradually release them into the frying pan of the world rather than dropping them in before they are ready.

Now that these are in official print, hopefully I will have a better answer for those who wonder, "Why do you homeschool?"

Soli Deo Gloria,
Jeremy Vanatta
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The Ephesians 4 Project: Article XVIII

Article XVIII:  The Family
God has ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood, or adoption.

Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is God's unique gift to reveal the union between Christ and His church and to provide for the man and the woman in marriage the framework for intimate companionship, the channel of sexual expression according to biblical standards, and the means for procreation of the human race.

The husband and wife are of equal worth before God, since both are created in God's image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation.

Children, from the moment of conception, are a blessing and heritage from the Lord. Parents are to demonstrate to their children God's pattern for marriage. Parents are to teach their children spiritual and moral values and to lead them, through consistent lifestyle example and loving discipline, to make choices based on biblical truth. Children are to honor and obey their parents.

Unifying Principles of Article XVIII
It has been several weeks coming, but we have finally arrived at the last article of the Baptist Faith & Message.  After this article, I will post one final article that highlights some of the more notable points of unification and contention among Southern Baptists.

As for Article XVIII on The Family, Southern Baptists are in agreement on the importance of the family “as the foundational institution of human society,” as marriage between one man and one woman in a lifelong commitment, and the complimentarian view of the marriage relationship.  Further, Southern Baptists agree that “children, from the moment of conception, are a blessing and heritage from the Lord."  My one concern, as with many other statements of belief in the BF & M, is that too few Southern Baptists are actually living out this doctrine of the family.  The alarming fact that most evangelical Christians are statistically identical to non-Christians in America when it comes to the family (especially regarding divorce) demonstrates that this is a genuine problem.  Despite this, Southern Baptists are united by this article of the BF & M.

Let me end this article on the last statement of the BF & M with my recurring claim throughout this series: EVERY CHURCH AND INDIVIDUAL THAT IS CONSCIEOUNTIOUSLY ABLE TO SIGN THE BAPTIST FAITH & MESSAGE EASILY FITS WITHIN THE FELLOWSHIP OF THE SOUTHERN BAPTIST CONVENTION.

For His Glory,
Jeremy Vanatta
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